to cause to profit

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

שָׁכַר(b. h.; cmp. כָּרָה) to hire, engage; to rent. B. Mets.VI, 1 השׂוֹכֵר אתוכ׳ if one engages artisans (through an agent). Ib. VIII, 2 שאלה … ושְׂכָרָהּוכ׳ if he borrowed the cow for half a day, and hired her for half a day. Tosef. ib. IX, 1, sq. השׂוֹכֵר שדה if one rents a field; a. v. fr.שׂוֹכֵר hirer, employer; tenant. B. Mets. 103a ש׳ מהימן בשבועה the employer is believed on his oath (that he has paid the wages). Ib. 102b כוליה לש׳ the whole (rent for the thirteenth month of the leap year) goes to the tenant, i. e. he need not pay extra rent for the intercalated month; a. v. fr.Esp. שוכר tenant of land for rent payable in money, contrad. to חכיר. Tosef.Dem.VI, 2 ש׳ במעותוכ׳ the sokher pays the rent in cash, the ḥakkir (or ḥokher) in kind; a. fr.Part. pass. שָׂכוּר; f. שְׂכוּרָה. B. Mets.VIII, 2 if the hirer says, ש׳ מתה it is the hired cow that died; ביום שהיתה ש׳ מתה she died on the day when I used her for hire; בשעה … ש׳וכ׳ she died at that time of the day when I used her for hire; a. fr. Hif. הִשְׂכִּיר 1) to lease, let. B. Bath. 110a לעילם וַשְׂכִּיר אדם את עצמווכ׳ a man should hire himself out for, v. עֲבוֹרָה. B. Mets.VIII, 7 המַשְׂכִּיר … המשכירוכ׳ if one lets a house … the landlord has to furnish Ib. 8 ה׳ לי להדשים … למשכיר if he let the house by the month, … the landlord has the benefit of the intercalated month, v. עָבַר. Pes.4a על המ׳ לבדוק the landlord is obliged to search the house for leavened matter; a. fr. 2) (denom. of שָׂכָר) to cause to profit, to benefit. Tanḥ. ed. Bub., Vayesheb 13 צריך … משכיר אותו (not משביר) a man must pray for the welfare of him that benefits him. Nif. נִשְׂכַּר (denom. of שָׂכָר) to be rewarded, benefited; to have the advantage. Yeb.92b אם כן מצינו היטא נִשְׂכָּר if this be the law, then he that sinned would be at an advantage; Keth.11a, a. e. שלא יהא חוטא נ׳ it is done in order that the sinner should not be at an advantage. Pes.50b; Tosef.Yeb.IV, 8, v. זָרִיז; a. fr. Hithpa. הִשְׂתַּכֵּר, Nithpa. נִשְׂתַּכֵּר to profit; to deal in. Tanḥ. l. c. לפי … מִשְׂתַּכֵּר מצאנווכ׳ because jacob was benefited by his flock Pesik. R. s. 40 ונִשְׂתַּכַּרְתִּי, v. נָצַח. Pes. l. c. המשהכר בקניםוכ׳ he that deals in reeds and vessels. Ib. 54b ואין אדם יודע במה משתכר and no man knows which of his enterprises will turn out profitable; Mekh. Bshall., Vayass‘a, s.5. B. Bath.91a אין מִשְׂתַּכְּרִיןבא״יוכ׳ in Palestine you must not be a dealer in provisions, as wine (serve as middleman between producer and consumer); Tosef.Ab. Zar. IV (V), 1; a. fr.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

רָוַוח, רָוַח(b. h.) to be wide, roomy; to spread. Y.Snh.I, 19c top משם התורה יוצאה ורוֹוַחַתוכ׳ from there (the hall of the Sanhedrin) the law went forth and spread (with authority) for all Israel; Tosef. ib. VII, 1; Tosef.Ḥag.II, 9. Y.Yeb.I, 3a bot. ראה … רווחת בישראל see how this decision will spread (what its effect will be) in Israel; a. e.Part. pass. רָווּחַ; pl. רְווּחִים. Ab. V, 5, a. e. משתחוים, ר׳, v. צָפַף; (Mish. ed. רְוָחִים, pl. of רָוָח. Pa. רוּוָּח 1) to be placed wide apart.Part. מְרוּוָּח; f. מְרוּוַּחַת; pl. מְרוּוָּחִים, מְרוּוָּחִין; מְרוּוָּחוֹת (or מְרֻיָּו׳). Y.Shebi.II, end, 34b במר׳ when the trees are planted wide apart, opp. רצופין; Y.M. Kat. I, 80c top; a. e. 2) to be wide and flat. Koh. R. to VII, 23 מקום מר׳, v. רֶוַוח. Tosef.Kel.B. Mets. VIII, 6 לשונות מר׳ R. S. to Kel. XVIII, 5 wide and flat straps (comfortable to lie on), v. לוּחַ I. Hif. הִרְוִיחַ (denom. of רֶוַח) 1) to be relieved; 2) to make profit. Gen. R. s. 13 משא … מַרְוִיחִין commerce is prosperous, and the dealers make profit; אף … מרויחין even the lepers feel relieved; Yalk. ib. 20. Gen. R. s. 39 החולה … ומַרְוִיחַ the sick man saw him (Abraham) and felt better. Yalk. Ps. 843, v. רֶוַוח; a. e. 3) to cause relief. Lev. R. s. 34 מרויחין לו they (the visitors) bring him some relief; Midr. Till. to Ps. 51. Hithpa. הִתְרַוֵּוחַ, Nithpa. נִתְרַוֵּוחַ to be relieved, be in comfortable circumstances. Lev. R. l. c. לכשאתה מִתְרַוּוֵחֵוכ׳ when thou art in better circumstances, thou wilt repay me.(Ib., a. e. נתרווח העולם, read: נִתְרַוֶּוה, v. רָוָה.

שְׁרַשch. Af. אַשְׁרֵיש same, to take root. Men.68b מהנך דאַשְׁרוּשוכ׳ of that barley that has taken root before the ‘Omer time. Gitt.22a בדאשרוש כוליוכ׳ when the planted trees have taken root, all agree (that they are subject to tithes); a. e. Pa. שָׁרֵש 1) to cause to take root, plant. Targ. Ps. 80:10. 2) to uproot, tear out. Targ. Koh. 3:2. Paeli שָׁרְשִׁי (v. P. Sm. 4340) (to expand,) to bring profit, benefit. M. Kat. 12a כיון … שָׁרָשוּיֵי … מְשָׁרְשוּ ליהוכ׳ since they receive no wages, they (by working for him during the festive week) only intend to benefit him. Ithpe. אִישְּׁרִיש to be uprooted. B. Bath.82a למחפר ולמִשְּׁרַש קיימי ed. (Ms. M. לחפור ולשרש Hebr.) they are liable to be dug for and taken out (when they cease to bear fruit). Ib. למיחפר ולשרש (corr. acc., or לחפור ולשרש). Ithpaeli אִשְׁתָּרְשִׁי to be profitable; א׳ ל־ to profit. Gitt.35a א׳ לה מקום דינר (Rashi אשתרש) she saved as much dough (in the bread which she gave away) as would have been in the space which was occupied by the Denar (that came into it). Ib. 44a; Ḥull.131a קא מִשְׁתָּרְשֵׁי ליה he is benefited (by being released from a debt). B. Mets.42b והא קא משתרשי ליה but did he not have the benefit (of using his neighbors cuscuta for brewing and saving his own? why, then, should he not indemnify his neighbor?). Keth.108a הא קא משתרשי ליה is he (for whom the debt was paid) not benefited? (better הא קא מְשָׁרְשֵׁי ליה does he who pays the debt for him not benefit him?, v. supra).

שְׁרַשch. Af. אַשְׁרֵיש same, to take root. Men.68b מהנך דאַשְׁרוּשוכ׳ of that barley that has taken root before the ‘Omer time. Gitt.22a בדאשרוש כוליוכ׳ when the planted trees have taken root, all agree (that they are subject to tithes); a. e. Pa. שָׁרֵש 1) to cause to take root, plant. Targ. Ps. 80:10. 2) to uproot, tear out. Targ. Koh. 3:2. Paeli שָׁרְשִׁי (v. P. Sm. 4340) (to expand,) to bring profit, benefit. M. Kat. 12a כיון … שָׁרָשוּיֵי … מְשָׁרְשוּ ליהוכ׳ since they receive no wages, they (by working for him during the festive week) only intend to benefit him. Ithpe. אִישְּׁרִיש to be uprooted. B. Bath.82a למחפר ולמִשְּׁרַש קיימי ed. (Ms. M. לחפור ולשרש Hebr.) they are liable to be dug for and taken out (when they cease to bear fruit). Ib. למיחפר ולשרש (corr. acc., or לחפור ולשרש). Ithpaeli אִשְׁתָּרְשִׁי to be profitable; א׳ ל־ to profit. Gitt.35a א׳ לה מקום דינר (Rashi אשתרש) she saved as much dough (in the bread which she gave away) as would have been in the space which was occupied by the Denar (that came into it). Ib. 44a; Ḥull.131a קא מִשְׁתָּרְשֵׁי ליה he is benefited (by being released from a debt). B. Mets.42b והא קא משתרשי ליה but did he not have the benefit (of using his neighbors cuscuta for brewing and saving his own? why, then, should he not indemnify his neighbor?). Keth.108a הא קא משתרשי ליה is he (for whom the debt was paid) not benefited? (better הא קא מְשָׁרְשֵׁי ליה does he who pays the debt for him not benefit him?, v. supra).

הָלַךְ(b. h.) to go, go away; to walk. Yeb.84a כשהָלַכְתִּיוכ׳ when I left home to study with Macc.10b, a. e. בדרך שאדם רוצה לֵילֵךְ בה מוֹלִיכִין אותו whatever way one desires to go, one is led; a. v. fr.הֹולְכֵי מדברות travellers through the desert. Taan.27b; a. e.Y.Kidd.I, 61d כהולכים בתורת ד׳ (not בה׳) as though they did walk in the law Imper. לַךְ, v. לְכָה, v. כָּלָה Pi, a. כַּלֵּךְ. Pi. הִילֵּךְ, הִלֵּךְ 1) same, to walk, tread upon. Ḥull.IX, 2 (122a) או שהי׳ בהן (Mish. ed. שהלך) or trod upon them for tanning purposes. Erub.100b שיְהַלֵּךְע״גוכ׳ to tread upon plants. Gen. R. s. 39 מְהַלֵּךְ בארםוכ׳ travelling through Aram Keth.60a; Ker.22a מְהַלְּכֵי שתים walking on two legs (human beings); a. fr. 2) to cause opening of the bowels. Y.Kil.I, 27a top מְהַלֶּכֶת את בני מיעים; cmp. הִילּוּךְ. Y.Keth.XII, 35b top מהלך לפניהן אל הארץ, v. חָלַד. Hif. הוֹלִיךְ 1) to lead; to carry. Macc.10b, v. supra. Gitt.4a המוֹלִיךְוכ׳ he who carries abroad a letter of divorce, contrad. to המביא he who brings a letter from abroad. Ab. Zar. III, 9 יוֹלִיךְ הנאהוכ׳ let him cast the profit (one loafs value) into the Sea. Gitt.VI, 1 הוֹלֵךְ גטוכ׳ carry this letter of divorce (as a messenger). Ib. 63a sq. (distinction between הילך, here is the letter of divorce, i. e. take possession of it in behalf of my wife, and הולך carry it, i. e. be my messenger). Ib. 64a, a. e. הולך כזכי דמי ‘carry (the letter of divorce) is equal to ‘take possession (in behalf of her who authorized thee); a. fr. Hithpa. הִתְהַלֵּךְ to go away, withdraw. Cant. R. to V, 1; Gen. R. s. 19 (ref. to Gen. 3:8) מְהַלֵּךְ … אלא מִתְהַלֵּךְוכ׳ it does not say mhallekh (walking) but mith-hallekh, He hastened and went upward. Ib. מתהלך לו (ed. מת הלך, corr. acc., v. Matt. K.) is he (Adam) going away (from God)?, v. אתמהא.

הָלַךְ(b. h.) to go, go away; to walk. Yeb.84a כשהָלַכְתִּיוכ׳ when I left home to study with Macc.10b, a. e. בדרך שאדם רוצה לֵילֵךְ בה מוֹלִיכִין אותו whatever way one desires to go, one is led; a. v. fr.הֹולְכֵי מדברות travellers through the desert. Taan.27b; a. e.Y.Kidd.I, 61d כהולכים בתורת ד׳ (not בה׳) as though they did walk in the law Imper. לַךְ, v. לְכָה, v. כָּלָה Pi, a. כַּלֵּךְ. Pi. הִילֵּךְ, הִלֵּךְ 1) same, to walk, tread upon. Ḥull.IX, 2 (122a) או שהי׳ בהן (Mish. ed. שהלך) or trod upon them for tanning purposes. Erub.100b שיְהַלֵּךְע״גוכ׳ to tread upon plants. Gen. R. s. 39 מְהַלֵּךְ בארםוכ׳ travelling through Aram Keth.60a; Ker.22a מְהַלְּכֵי שתים walking on two legs (human beings); a. fr. 2) to cause opening of the bowels. Y.Kil.I, 27a top מְהַלֶּכֶת את בני מיעים; cmp. הִילּוּךְ. Y.Keth.XII, 35b top מהלך לפניהן אל הארץ, v. חָלַד. Hif. הוֹלִיךְ 1) to lead; to carry. Macc.10b, v. supra. Gitt.4a המוֹלִיךְוכ׳ he who carries abroad a letter of divorce, contrad. to המביא he who brings a letter from abroad. Ab. Zar. III, 9 יוֹלִיךְ הנאהוכ׳ let him cast the profit (one loafs value) into the Sea. Gitt.VI, 1 הוֹלֵךְ גטוכ׳ carry this letter of divorce (as a messenger). Ib. 63a sq. (distinction between הילך, here is the letter of divorce, i. e. take possession of it in behalf of my wife, and הולך carry it, i. e. be my messenger). Ib. 64a, a. e. הולך כזכי דמי ‘carry (the letter of divorce) is equal to ‘take possession (in behalf of her who authorized thee); a. fr. Hithpa. הִתְהַלֵּךְ to go away, withdraw. Cant. R. to V, 1; Gen. R. s. 19 (ref. to Gen. 3:8) מְהַלֵּךְ … אלא מִתְהַלֵּךְוכ׳ it does not say mhallekh (walking) but mith-hallekh, He hastened and went upward. Ib. מתהלך לו (ed. מת הלך, corr. acc., v. Matt. K.) is he (Adam) going away (from God)?, v. אתמהא.